Along the Way…

Posts Tagged ‘Federal Government’

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After Dr. Franklin’s speech was published, another patriot writing under the pseudonym of “Z” published this response:

Mess’rs. Adams & Nourse, When I read Dr. Franklin’s address to the President of the late Convention, in the last Monday’s Gazette, I was at a loss to judge, till I was informed by mere accident, from which of the contending parties it went to press. “I confess,” says the Doctor, (and observe the Printers tell us it was immediately before his signing) “I confess that I do not entirely approve of this Constitution at present.” Surely, I thought, no zealous fœderalist, in his right mind, would have exposed his cause so much as to publish to the world that this great philosopher did not entirely approve the Constitution at the very moment when his “hand marked” his approbation of it; especially after the fœderalists themselves had so often and so loudly proclaimed, that he had fully and decidedly adopted it. The Doctor adds, “I am not sure I shall never approve it.” This then is the only remaining hope of the fœderalists, so far as the Doctor’s judgment is or may be of any service to their cause, that one time or another he may approve the new Constitution.

Again, says the Doctor, “In these sentiments I agree to this Constitution, with all its faults, if they are such; because I think a general government necessary for us, and there is no FORM of government but what may be a blessing to the people, if well administered.” But are we to accept a form of government which we do not entirely approve of, merely in hopes that it will be administered well? Does not every man know, that nothing is more liable to be abused than power. Power, without a check, in any hands, is tyranny; and such powers, in the hands of even good men, so infatuating is the nature of it, will probably be wantonly, if not tyrannically exercised. The world has had experience enough of this, in every stage of it. Those among us who cannot entirely approve the new Constitution as it is called, are of opinion that any form may be well administered, and thus be made a blessing to the people, that there ought to be at least, an express reservation of certain inherent unalienable rights, which it would be equally sacrilegious for the people to give away, as for the government to invade. If the rights of conscience, for instance, are not sacredly reserved to the people, what security will there be, in case the government should have in their heads a predilection for any one sect in religion? what will hinder the civil power from erecting a national system of religion, and committing the law to a set of lordly priests, reaching, as the great Dr. Mayhew expressed it, from the desk to the skies? An Hierarchy which has ever been the grand engine in the hand of civil tyranny; and tyrants in return will afford them opportunity enough to vent their rage on stubborn hereticks, by wholesome severities, as they were called by national religionists, in a country which has long boasted its freedom. It was doubtless for the peace of that nation, that there should be an uniformity in religion, and for the same wise and good reason, the act of uniformity remains in force to these enlightened times.

The Doctor says, he is “not sure that this is not the best Constitution that we may expect.” Nor can he be sure that it might not have been made better than it now is, if the Convention had adjourned to a distant day, that they might have availed themselves of the sentiments of the people at large. It would have been no great condescension, even in that august Body, to have shown so small a testimony of regard to the judgment of their constituents. Would it not be acting more like men who wish for a safe as well as a stable government, to propose such amendments as would meliorate the form, than to approve it, as the Dr. would have us, “with all its faults, if they are such.” Thus the Doctor consents, and hopes the Convention will “act heartily and unanimously in recommending the Constitution, wherever their influence may extend, and turn their future tho’ts and endeavors to the means of having it well administered.” Even a bad form of government may, in the Doctor’s opinion, be well administered—for, says he, there is no form of government, but what may be made a blessing to the people, if well administered. He evidently, I think, builds his hopes, that the Constitution proposed, will be a blessing to the people,—not on the principles of the government itself, but on the possibility, that, with all its faults, it may be well administered;—and concludes, with wishing, that others, who had objections to it, would yet, like him, doubt of their own infallibility, and put their names to the instrument, to make an Unanimity MANIFEST! No wonder he shed a tear, as it is said he did, when he gave his sanction to the New Constitution.

I totally agree with “Z” when he expresses his disappointment that Dr. Franklin would grant his “stamp of approval” on a Constitution whose success depended upon good people administering it.

The core flaw in Dr. Franklin’s reasoning is the presupposition that “a General Government [is] necessary for us.” The original confederation of independent states was working quite well in terms of individual liberties. The problem the Convention had been called to address, was the ability to pay its debts. Strengthening the federal government simply to raise money was a drastic sin, in my opinion!

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On Monday September 17th, 1787, Benjamin Franklin stood before the Constitutional Convention as it was wrapping up, and gave his support to the proposed Constitution with these words:

I confess that I do not entirely approve of this Constitution at present, but Sir, I am not sure I shall never approve it: For having lived long, I have experienced many Instances of being oblig’d, by better Information or fuller Consideration, to change Opinions even on important Subjects, which I once thought right, but found to be otherwise. It is therefore that the older I grow the more apt I am to doubt my own Judgment and to pay more Respect to the Judgment of others. Most Men indeed as well as most Sects in religion, think themselves in Possession of all Truth, and that wherever others differ from them it is so far Error. Steele, a Protestant, in a Dedication tells the Pope, that the only Difference between our two Churches in their Opinions of the Certainty of their Doctrine, is, the Romish Church is infallible, and the Church of England is never in the Wrong. But tho’ many private Persons think almost as highly of their own Infallibility, as that of their Sect, few express it so naturally as a certain French lady, who in a little Dispute with her Sister, said, I don’t know how it happens, Sister, but I meet with no body but myself that’s always in the right. Il n’y a que moi qui a toujours raison.

In these Sentiments, Sir, I agree to this Constitution, with all its Faults, if they are such: because I think a General Government necessary for us, and there is no Form of Government but what may be a Blessing to the People if well administered; and I believe farther that this is likely to be well administered for a Course of Years, and can only end in Despotism as other Forms have done before it, when the People shall become so corrupted as to need Despotic Government, being incapable of any other. I doubt too whether any other Convention we can obtain, may be able to make a better Constitution: For when you assemble a Number of Men to have the Advantage of their joint Wisdom, you inevitably assemble with those Men all their Prejudices, their Passions, their Errors of Opinion, their local Interests, and their selfish Views. From such an Assembly can a perfect Production be expected? It therefore astonishes me, Sir, to find this System approaching so near to Perfection as it does; and I think it will astonish our Enemies, who are waiting with Confidence to hear that our Councils are confounded, like those of the Builders of Babel, and that our States are on the Point of Separation, only to meet hereafter for the Purpose of cutting one another’s Throats. Thus I consent, Sir, to this Constitution because I expect no better, and because I am not sure that it is not the best. The Opinions I have had of its Errors, I sacrifice to the Public Good. I have never whisper’d a Syllable of them abroad. Within these Walls they were born, & here they shall die. If every one of us in returning to our Constituents were to report the Objections he has had to it, and endeavour to gain Partizans in support of them, we might prevent its being generally received, and thereby lose all the salutary Effects & great Advantages resulting naturally in our favour among foreign Nations, as well as among ourselves, from our real or apparent Unanimity. Much of the Strength and Efficiency of any Government, in procuring & securing Happiness to the People depends on Opinion, on the general Opinion of the Goodness of that Government as well as of the Wisdom & Integrity of its Governors. I hope therefore that for our own Sakes, as a Part of the People, and for the Sake of our Posterity, we shall act heartily & unanimously in recommending this Constitution, wherever our Influence may extend, and turn our future Thoughts and Endeavours to the Means of having it well administered.—

On the whole, Sir, I cannot help expressing a Wish, that every Member of the Convention, who may still have Objections to it, would with me on this Occasion doubt a little of his own Infallibility, and to make manifest our Unanimity, put his Name to this Instrument.—

I have mixed feelings about Dr. Franklin’s eagerness to embrace an inferior form of government, merely because some government is better than no government. However, there are some points within this speech upon which I completely agree; especially those observations of human character.

I would love to hear what you think of this speech, and whether you think it is still a valid point of view, based on the current state of affairs in the United States.